Spiritual but not religious Americans are finding new ways of pursuing meaning

According to a , American Christianity remains in a nearly . Responding as "none" or "unaffiliated" on religious surveys, people increasingly identify as humanists, atheists, agnostics, or simply spiritual. If current trends continue, by 2070 Christianity may no longer be the dominant expression of American religion.
As a in the United States, I believe the reality of America's diverse religious and spiritual landscape is more complex than often presented.
The nones—or those claiming no particular religious affiliation—range from atheists to individuals searching for spiritual answers . This last group commonly identifies as spiritual but not religious—or SBNR. Dissatisfied with traditional religion, these individuals think about spirituality in a more secular way, as representing their pursuit of meaning, healing, purpose and belonging.
The many expressions of spirituality
In her , theologian found that the turn away from organized religion does not necessarily come at the expense of faith, ritual or practice. For "post-Christianity" seekers, Mercadante stresses how spiritual fulfillment moves from "religious and civic institutions to 'gathering places.'"
Such "gathering places" range widely.
Many turn to from different religious contexts. and , in particular, have emerged as popular alternatives for seeking spiritual, psychological and physical healing.
These practices point to the growing connection between spirituality and health. for addiction recovery and , for example, stress the need to balance spirit and body for wellness.
Several create opportunities to explore spirituality beyond religious affiliation. People find a sense of belonging through the internet and social media. Others turn to self-help literature or elements of popular culture.
similarly provide an avenue for spiritual renewal. The rituals of training, competing and camaraderie reflect the spiritual quest for personal growth and locating community. Digital communities and online options likewise afford new modes for spiritual practice and connection.
Accordingly, some scholars, such as religious studies professor , have stressed the .
At the same time, the continued desire to find meaning and connection has led to the development of secular, spiritual and atheist churches. Although almost universally understood as physical spaces for religious practice, the rise of nonreligious churches demonstrate the benefits and shared opportunities many nones and SBNR people associate with the experience of "going to church."
Secular and atheist churches
Emerging over the past decade, and although still small in scale, secular and indicate how changes in religious affiliation do not that provide avenues for spiritual rejuvenation.
The , for example, as "a place where atheists come together" to address big questions and "celebrate meaningful life events with atheist rituals." Founded in 2015, the church offers weekly Sunday meetings for a couple dozen participants who share in leading sermons in relation to their commitment to , a nonreligious worldview that rejects belief in the supernatural.
Similarly, seeks to "help everyone live life as fully as possible." One of 70 chapters spread across eight different countries, the Sunday Assembly was founded by comedians Sanderson Jones and Pippa Evans in 2013. Their motto was "Live Better, Help Often, Wonder More."
Others find refuge in secularized churches that combine alternative rituals, such as the use of cannabis, with various humanist, ethical and spiritual orientations.
Identifying as Elevationists, in Denver, Colorado, for example, come together through the ritual sharing of cannabis, or what they call "the sacred flower."
This sharing, they say, helps them "reveal the best version of self." It also aids in discovering "a creative voice" that can can help enrich the community "with the fruits of that creativity." These "fruits" often manifest as charitable projects, including street cleaning and an outreach initiative to feed and clothe Denver's homeless population.
Such an approach does not deny members who might still hold religious beliefs, but focuses attention away from the supernatural toward self-improvement. Similarly, members of the nondenominational , based in Lansing, Michigan, elevate cannabis as a spiritual and therapeutic element. The church's ritual use of cannabis offers a way to heal and find a sense of belonging for those disenchanted with traditional religion.
Additionally, digital opportunities for cultivating spirituality.
Digital spirituality
For those disillusioned with traditional religion, offer new avenues to engage with secular and alternative forms of spiritual practice.
Current apps can calculate one's or provide . Social media platforms—particularly —make a host of New Age practices, including , immediately available. finds a of , and can be cultivated across a host of .
Shifts away from traditional religious membership doesn't simply mean Americans are rejecting religion. Rather, they are exploring an ever-evolving spectrum of spirituality.
Provided by The Conversation
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